Portrait of Basil of Caesarea
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Basil of Caesarea

330 – 379 · b. Caesarea Mazaca · Bishop of Caesarea Mazaca
BishopTheologianMonk

Quick facts

Born
330, Caesarea Mazaca
Died
379, Caesarea Mazaca
See
Caesarea Mazaca
Region
asia minor
Era
nicene
Significance
Major Father(3/4)
Also known as
Basil the Great

Highlights

Main contribution
Basil refused to separate doctrine from the life of the church.
Best first read
On the Holy Spirit
Primary source
Basil, Epistulae

Bishop of Caesarea in Cappadocia, founder of cenobitic monastic rules in the East, author of On the Holy Spirit. One of the three Cappadocian Fathers.

Why Basil matters

Basil refused to separate doctrine from the life of the church. He fought Arian theology, wrote On the Holy Spirit, organised monastic communities, and built institutions for the poor and sick around Caesarea. His importance is not only that he defended Nicene faith, but that he showed what that faith looked like in prayer, ascetic discipline, preaching, and public mercy. Gregory of Nazianzus and Gregory of Nyssa carried parts of his work forward after his early death.

Recommended reading near Basil

A cover-visible starting point chosen from the curated reading path, either by this figure or by their era.

More books →
Cover of On the Holy Spirit by Basil of Caesarea
Read this after Athanasius if the Trinity question is your main thread.

On the Holy Spirit

Basil of Caesarea

Basil gives the mature Cappadocian defense of the Spirit's divinity after Nicaea.

Chain to Jesus

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Common questions

Who was Basil of Caesarea?
Basil of Caesarea (330–379) — Bishop of Caesarea in Cappadocia, founder of cenobitic monastic rules in the East, author of On the Holy Spirit. One of the three Cappadocian Fathers.
Who taught Basil of Caesarea?
Macrina the Younger.
Who did Basil of Caesarea teach?
Gregory of Nyssa and Evagrius Ponticus.
Who did Basil of Caesarea correspond with?
Gregory of Nazianzus, Amphilochius of Iconium, Ambrose of Milan, and Athanasius of Alexandria.
Who did Basil of Caesarea meet?
Gregory of Nazianzus and Ephrem the Syrian.

Works

  • On the Holy Spiritc. 375

    Foundational defense of the Spirit's divinity in the lead-up to Constantinople 381.

  • Hexaemeron (Homilies on the Six Days of Creation)c. 378

    Nine homilies on Genesis — a model for medieval natural theology.

  • Long Rules and Short Rulesc. 370

    Question-and-answer monastic rule that organised Eastern monasticism for fifteen centuries.

  • Lettersc. 370

    Over 360 letters covering theological controversy, pastoral care, and imperial politics.

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Sources for biography

  • Basil, Epistulae primary
  • Gregory of Nazianzus, Oratio 43 (Funeral oration on Basil) primary
  • Jerome, De Viris Illustribus 116 primary

documented connections(11)

  • Macrina spiritually shaped her younger brother Basil after his return from Athens.
    Gregory of Nyssa, Vita Macrinae 6
  • taught by (incoming) Gregory of Nyssa
    Gregory describes Basil as his teacher and elder brother.
    Gregory of Nyssa, Contra Eunomium 1.1
  • Basil and Gregory were close friends from their student days at Athens.
    Gregory of Nazianzus, Oratio 43.14-24
  • corresponded (incoming) Gregory of Nazianzus
    Surviving correspondence and the joint Philocalia of Origen.
    Gregory of Nazianzus, Epistulae 1-19, 40-58 · Basil, Epistulae 2, 14, 71
  • Basil and Gregory of Nazianzus compiled the Philocalia, an anthology of Origen.
    Gregory of Nazianzus, Epistula 115
  • corresponded (incoming) Amphilochius of Iconium
    Basil's De Spiritu Sancto is dedicated to Amphilochius.
    Basil, De Spiritu Sancto (preface) · Basil, Epistulae 161, 188, 199
  • corresponded (incoming) Ambrose of Milan
    Ambrose's De Spiritu Sancto draws heavily on Basil; correspondence between Eastern and Western Nicenes.
    Ambrose, De Spiritu Sancto (passim) · Basil, Epistulae 197
  • cited (incoming) Ambrose of Milan
    Ambrose's De Spiritu Sancto adapts Basil's work of the same title.
    Ambrose, De Spiritu Sancto
  • Basil wrote to Athanasius seeking unity with Rome.
    Basil, Epistulae 66, 69, 80, 82
  • taught by (incoming) Evagrius Ponticus
    Basil ordained Evagrius lector at Caesarea.
    Palladius, Historia Lausiaca 38
  • cited (incoming) John of Damascus
    John cites the Cappadocians (Basil, Gregory of Nazianzus, Gregory of Nyssa) throughout the Fount of Knowledge.
    John of Damascus, De Fide Orthodoxa, passim

tradition connections(1)

  • met (incoming) Ephrem the Syrian
    Late tradition reports a visit between Ephrem and Basil at Caesarea.
    Sozomen, Hist. Eccl. 3.16

External resources

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