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John Chrysostom

c. 349 – 407 · b. Antioch · Bishop of Constantinople
BishopTheologian

Quick facts

Born
c. 349, Antioch
Died
407, Comana
See
Constantinople
Region
syria
Era
nicene
Significance
Major Father(3/4)
Also known as
John of Antioch · Chrysostomos

Highlights

Main contribution
John Chrysostom made preaching one of the great public arts of the early church.
Primary source
Palladius, Dialogus de Vita Joannis Chrysostomi

Archbishop of Constantinople, called 'Golden-Mouth' for his preaching. Greatest preacher of the Greek Fathers; deposed and exiled at the Synod of the Oak (403).

Why John Chrysostom matters

John Chrysostom made preaching one of the great public arts of the early church. His sermons moved easily from close reading of scripture to attacks on luxury, exploitation, vanity, and imperial influence, which is part of why he was eventually deposed and exiled. He died on a forced march, but his homilies continued to shape Greek preaching, moral theology, and pastoral courage. Eastern churches still know his name every Sunday through the liturgy associated with him.

Recommended reading near John Chrysostom

A cover-visible starting point chosen from the curated reading path, either by this figure or by their era.

More books →
Cover of On Wealth and Poverty by John Chrysostom
Read this if you want sermons that still sting.

On Wealth and Poverty

John Chrysostom

A direct, uncomfortable introduction to Chrysostom's preaching and social critique.

Chain to Jesus

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Common questions

Who was John Chrysostom?
John Chrysostom (349–407) — Archbishop of Constantinople, called 'Golden-Mouth' for his preaching. Greatest preacher of the Greek Fathers; deposed and exiled at the Synod of the Oak (403).
Who taught John Chrysostom?
Diodore of Tarsus.
Who did John Chrysostom teach?
John Cassian.
Who did John Chrysostom correspond with?
Pope Innocent I and Olympias the Deaconess.
Who did John Chrysostom oppose?
Epiphanius of Salamis.
Who succeeded John Chrysostom as bishop of Constantinople?
Nestorius.

Works

  • Homilies on the Gospel of Matthewc. 390

    Ninety homilies that became the standard patristic commentary on Matthew.

  • On Wealth and Povertyc. 388

    Seven sermons on Lazarus and the rich man — sharp social and economic preaching.

  • On the Priesthood (De Sacerdotio)c. 386

    Six-book dialogue on the duties + dangers of pastoral office; foundational Eastern + Western treatise.

  • Homilies on Genesisc. 388

    67 homilies; the model of Antiochene literal exegesis.

  • Letters to Olympiasc. 405

    17 letters from exile to the Constantinople deaconess; one of the few intimate epistolary collections from a Father.

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Sources for biography

  • Palladius, Dialogus de Vita Joannis Chrysostomi primary
  • Socrates Scholasticus, Hist. Eccl. 6 primary
  • Sozomen, Hist. Eccl. 8 primary

documented connections(6)

  • taught by (incoming) John Cassian
    Cassian was ordained deacon by Chrysostom and travelled to Rome to plead his cause.
    Cassian, De Incarnatione 7.31 · Palladius, Dialogus 3
  • Chrysostom was a pupil of Diodore at Antioch.
    Socrates Scholasticus, Hist. Eccl. 6.3 · Sozomen, Hist. Eccl. 8.2
  • Chrysostom and Epiphanius clashed over Origenism at Constantinople in 403.
    Socrates Scholasticus, Hist. Eccl. 6.10-14 · Sozomen, Hist. Eccl. 8.14-15
  • knew of (incoming) Palladius of Galatia
    Palladius wrote the Dialogus on Chrysostom's life.
    Palladius, Dialogus de Vita Joannis Chrysostomi
  • corresponded Pope Innocent I
    Chrysostom appealed to Innocent after his deposition.
    Palladius, Dialogus 2
  • corresponded (incoming) Olympias the Deaconess
    Seventeen letters from Chrysostom to Olympias survive, written largely from his exile.
    John Chrysostom, Epistulae ad Olympiadem · Palladius, Dialogus de Vita Iohannis Chrysostomi 16-17

tradition connections(2)

  • succeeded in see (incoming) Nestorius
    Nestorius became Archbishop of Constantinople (428) some years after Chrysostom (d. 407), via intervening bishops Arsacius, Atticus, and Sisinnius — not a direct succession.
    Socrates Scholasticus, Hist. Eccl. 7.29
  • cited (incoming) Mesrop Mashtots
    The 5th-century Armenian translation school founded by Mesrop and Sahak rendered Chrysostom's homilies into Armenian; Koriun describes the translation programme.
    Koriun, Life of Mashtots 11-19 · Thomson, A Bibliography of Classical Armenian Literature to 1500 AD (Brepols 1995), s.v. John Chrysostom

External resources

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