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Melania the Elder

c. 350 – c. 410 · b. Rome
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Roman noblewoman of Spanish origin who, after the early death of her husband, embraced asceticism, travelled to Egypt to visit the desert fathers, and around 374 founded a double monastery on the Mount of Olives in Jerusalem together with Rufinus of Aquileia. She was an important patron of Evagrius Ponticus and a key node in the late 4th-century network linking Roman asceticism, Origenist theology, and Egyptian monasticism. Grandmother of Melania the Younger.

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Common questions

Who was Melania the Elder?
Melania the Elder (350–410) — Roman noblewoman of Spanish origin who, after the early death of her husband, embraced asceticism, travelled to Egypt to visit the desert fathers, and around 374 founded a double monastery on the Mount of Olives in Jerusalem together with Rufinus of Aquileia. She was an important patron of Evagrius Ponticus and a key node in the late 4th-century network linking Roman asceticism, Origenist theology, and Egyptian monasticism. Grandmother of Melania the Younger.
Who did Melania the Elder teach?
Melania the Younger.
Who did Melania the Elder correspond with?
Evagrius Ponticus.
Who did Melania the Elder meet?
Pambo of Nitria and Rufinus of Aquileia.

Sources for biography

  • Palladius, Historia Lausiaca 46, 54 primary
  • Paulinus of Nola, Epistulae 29, 31, 45 primary
  • ODCC s.v. Melania the Elder, St secondary

documented connections(4)

  • met (incoming) Pambo of Nitria
    Palladius records Melania the Elder visiting Pambo at Nitria shortly before his death and Pambo dying in her presence.
    Palladius, Historia Lausiaca 10, 46
  • corresponded Evagrius Ponticus
    Palladius records Melania the Elder as a patron and correspondent of Evagrius at Kellia.
    Palladius, Historia Lausiaca 38, 46
  • Co-founders of the double monastery on the Mount of Olives c. 374-378.
    Palladius, Historia Lausiaca 46 · Jerome, Epistula 4 (to Rufinus)
  • taught by (incoming) Melania the Younger
    Granddaughter; the Vita stresses Melania the Elder's ascetic example as decisive for the younger Melania's vocation.
    Gerontius, Vita Melaniae Iunioris 1, 6

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