Council · 553 · 5 May
Second Council of Constantinople
Constantinople II was an attempt to hold Chalcedon while winning back Christians who thought Chalcedon sounded too Nestorian. Justinian pushed the condemnation of the Three Chapters, writings associated with Antiochene theologians suspected of dividing Christ too sharply. The council also became associated with condemnations of Origenist speculations. Its legacy is complicated: it defended Cyril's Christology, but it also deepened mistrust between emperor, pope, and divided churches.

At a glance
- Type
- Council
- Date remembered
- 5 May, AD 553
- What kind of event is this?
- A council or settlement that changed the church's public teaching, discipline, or historical direction.
- Key line
- Hold Chalcedon, but reject Nestorian readings of it.
Highlights
- The Three Chapters were condemned.
- Justinian drove the agenda.
- Origenist speculation was rejected.
- Western resentment deepened.
How it happened
What happened
Justinian pressed the council to condemn the Three Chapters and distance Chalcedon from Nestorian-sounding theology.
The argument
Could the empire reassure anti-Chalcedonian Christians without betraying Chalcedon itself?
What changed
The council condemned writings linked to Theodore of Mopsuestia, Theodoret, and Ibas, and became associated with condemnations of Origenism.
Why it matters
It shows the cost of trying to heal doctrinal division by imperial pressure and retrospective condemnation.
Aftermath
Instead of ending the division, it provoked Western resistance and new schisms, especially around Aquileia.
People in the story
Recommended reading
Primary texts from figures tied to this event.
Origen of Alexandria
On First Principles (De Principiis) · 230
First systematic Christian theology — controversial but enduringly influential.
Origen of Alexandria
Contra Celsum · 248
Eight-book reply to the philosopher Celsus, the most important early Christian apologetic work.
